# Articles, book chapters and book reviews #### **Articles and book chapters:** "Mixed Conditional-Categorical Syllogisms from Avicenna to Urmawī", *History and Philosophy of Logic* (2021). DOI: 10.1080/01445340.2021.1978174 To link to this article: “Mubārakshāh the Logician: An Elusive Teacher in Mamluk Cairo”, *Intellectual History of the Islamicate World* 9(2021): 115-139 “Two Fourteenth-Century Philosophers: Ibn Mubarakshah al-Bukhari and Mawlanazade al-Kharziyani”, *Oriens* 48(2020): 345-366 “The Liar Paradox in Fifteenth-Century Shiraz: The Debate between Jalāl al-Dīn al-Dawānī (d. 1502) and Ṣadr al-Dīn al-Dashtakī (d. 1498)”, *British Journal for the History of Philosophy* 28(2020): 251-275. ()**. Awarded the Rogers Prize for the best published article in the journal in 2020** () “Dashtakī (d. 1498) and Dawānī (d. 1502) on the Analysis of Existential Propositions”, *Oriens* 47(2019): 365-388 “Books on Logic (*manṭiq*) and Dialectics (*jadal*)”, in G. Necipoğlu, C. Kafadar, & C. Fleischer (eds.), *Treasures of Knowledge: An Inventory of the Ottoman Palace Library (1502/3-1503/4), Volume I: Essays* (Leiden: Brill, 2019), pp. 891-906. “al-Kūrānī, Ibrāhīm” in *Encyclopaedia of Islam*, *THREE*. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (). “al-Mallawī, Ahmad” in *Encyclopaedia of Islam*, *THREE*. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (). “al-Akhḍarī, ʿAbd al-Raḥmān”, *Encyclopaedia of Islam*, *THREE*. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (). 2019 “al-ʿArabshāhī, Mīr Abū l-Fatḥ”, *Encyclopaedia of Islam*, *THREE*. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (). 2018 “al-Isfarāyīnī, ʿIṣām al-Dīn”, *Encyclopaedia of Islam*, *THREE*. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (). 2018 “al-Kātibī al-Qazwīnī”, *Encyclopaedia of Islam*, *THREE*. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (). 2018 “*Takmīl al-manṭiq*: A Sixteenth-Century Arabic Manual on Logic”, in A. Gheissari, J. Walbridge & A. Alwishah (eds.), *Illuminationist Texts and Textual Studies: Essays in Memory of Hossein Ziai* (Leiden: Brill, 2018), pp. 199-256 “Rethinking the Canons of Islamic Intellectual History”, in S. Schmidtke (ed.), *Near and Middle Eastern Studies at the Institute for Advanced Studies, Princeton (1935-2018)*. (Piscataway, NJ: Gorgias Press, 2018), pp. 154-163. “The Transformation of Eastern Arabic Logic in the Fourteenth and Fifteenth Centuries”, in A. Abu Husayn, T. Khalidi & S. Mourad (eds.), *In the House of Understanding: Histories in Memory of Kamal S. Salibi* (Beirut: American University of Beirut Press, 2017), pp. 389-404 “Does a Proposition Have Three Parts or Four? A Debate in Later Arabic Logic”, *Oriens* 44(2016): 301-331. “Arabic Logic after Avicenna”, in *The Cambridge Companion to Medieval Logic*, edited by C. Dutilh-Novaes & S. Read (Cambridge University Press, 2016), pp. 67-93. “Ahmad al-Mallawi (d.1767): Commentary on the immediate implications of hypothetical propositions”, in K. El-Rouayheb & S. Schmidtke (eds.) *Oxford Handbook of Islamic Philosophy* (Oxford University Press, 2016), pp. 509-534. “Must God tell us the truth? A problem in Ash’ari theology”, in B. Sadeghi, A. Ahmed, A. Silverstein & R. Hoyland (eds.) *Islamic Cultures, Islamic Contexts: Essays in Honour of Professor Patricia Crone* (Leiden: Brill: 2015), pp. 411-429. “Theology and Logic”, in *The Oxford Handbook of Islamic Theology*, edited by S. Schmidtke (Oxford University Press, 2015), pp. 408-431. “The Rise of Deep Reading in Early-Modern Ottoman Scholarly Culture”, in S. Pollock, B. Elman & K. Chang (eds.), *World Philology* (Harvard University Press, 2014), pp. 201-224. “al-Damanhuri, Aḥmad”, *Encyclopaedia of Islam*, *THREE*. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (). 2013 “al-Bulaydi, Muhammad al-Hasani“, in *Encyclopaedia of Islam, THREE*. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson () 2013 “Post-Avicennan Logicians on the Subject Matter of Logic: Some Thirteenth- and Fourteenth-Century Discussions”, *Arabic Sciences and Philosophy* 22(2012): 69-90. “Logic in the Arab & Islamic World”, in *Encyclopaedia of Medieval Philosophy*, ed. H. Lagerlund (Dordrecht: Springer, 2011), 686-692. “al-Khunaji, Afdal al-Din”, in *Encyclopaedia of Islam*, *THREE*. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson () 2011. “Heresy & Sufism in the Arabic-Islamic World, 1550-1750: Some Preliminary Observations”, *Bulletin of the School of Oriental and African Studies* 73(2010): 357–380. “From Ibn Hajar al-Haytami (d.1566) to Khayr al-Din al-Alusi (d.1899): Changing Views of Ibn Taymiyya amongst Sunni Islamic Scholars”, in S. Ahmed & Y. Rapoport (eds.), *Ibn Taymiyya & His Times* (Karachi: Oxford University Press, 2010), pp. 269-318. “Impossible Antecedents & Their Consequences: Some Thirteenth-Century Arabic Discussions”, *History and Philosophy of Logic* 30(2009): 209-225 “al-Burini, Hasan”, in C. Kafadar, H. Karateke & C. Fleicher (eds.) *Historians of the Ottoman Empire* () 2008 “The Myth of ‘The Triumph of Fanaticism’ in the Seventeenth-Century Ottoman Empire” *Die Welt des Islams* 48(2008): 196-221 “Opening the Gate of Verification: The Forgotten Arabic-Islamic Florescence of the Seventeenth Century” *International Journal of Middle East Studies* 38(2006): 263-281 "Was there a Revival of Logical Studies in Eighteenth-Century Egypt?" *Die Welt des Islams* 45(2005): 1-19 "The Love of Boys in Arabic Love-Poetry of the Early Ottoman Period, 1500-1800" *Middle Eastern Literatures* 8(2005): 3-22 "Sunni Muslim Scholars on the Status of Logic, 1500-1800", *Islamic Law and Society* 11(2004): 213-232 #### **Book Reviews:** Review of S. Brentjes, *Teaching and Learning the Sciences in Islamicate Societies (800-1700)*. In *Journal of Education* 49(2020): 727-729 Review of M. Shaykh, *Ottoman Puritanism and Its Discontents: Aḥmad al-Rūmī al-Āqḥiṣārī and the Qāḍīzādelīs*. In *Journal of Islamic Studies* 30(2019): 244-246. Review of U. Rudolph, *al-Maturidi and the Development of Sunni Theology in Samarqand*. In *Journal of Near Eastern Studies* 75(2016): 413-416. Review of K. Garden, *The First Islamic Reviver* and of A. Yaqub (trans.), *al-Ghazali’s Moderation in Belief*. In *Journal of the American Oriental Society* 136(2016): 455-458 Review of J. Walbridge, *God and Logic in Islam: The Caliphate of Reason*. In *Journal of the American Oriental Society* 132(2012): 161-164 Review of J. E. Lowry & D.J. Stewart (eds.), *Essays in Arabic Literary Biography, 1350-1850*. In *Middle Eastern Literatures* 14(2011): 219-222. Review of S. Reichmuth, *The World of Murtada al-Zabidi (1732-1791): Life, Networks and Writings*. In *Die Welt des Islams* 50(2010): 306-308. Review of Amir Ljubovic, *The Works in Logic by Bosniak Authors in Arabic*. In *Journal of the American Oriental Society* 129(2009): 695-698. Review of Elyse Semerdjian, *“Off the Straight Path”: Illicit Sex, Law, and Community in Ottoman Aleppo*. In *American Historical Review* 114(2009): 1574. Review of Joseph Massad, *Desiring Arabs*. In *Middle East Report* 245(2007): 44. Review of Dror Ze’evi, *Producing Desire: Changing Sexual Discourses in the Ottoman Middle East, 1500-1900*. In *H-Levant* (June 2007). Republished in *MRZine* 14/02/2008. Review of W.G. Andrews & M. Kalpakli, *The Age of Beloveds: Love and the Beloved in Early-Modern Ottoman and European Culture and Society*. In *MESA Bulletin* 39(2005): 274-275. Review of G. S. Rentz (ed. W. Facey), *The Birth of the Islamic Reform Movement in Saudi Arabia: Muhammad b. Abd al-Wahhab (1703/4-1792) and the Beginnings of the Unitarian Empire in Arabia*. In *Islam and Christian-Muslim Relations* 16(2005): 440-441.